AUSTRALIA MYTHOLOGY in the transformation to the Australian symphony
There is a Polish saying: “Hulaj duszo, piekła nie ma” — roughly, “Do whatever you please, because there is no hell.”
I am not claiming that near-death experiences prove the existence of another dimension or of hell. A person cannot bring back scientific proof of another dimension in the ordinary physical sense.
What can be observed, however, is the change that often takes place in people after a near-death experience. Block 6 examined this transformation: changes in values, priorities, responsibility and the understanding of harm done to others.
The elements described in this model also characterise my own transformation. The difference is that I did not undergo a near-death experience. I underwent a different kind of profound experience, followed by a conscious commitment to improve myself.
The cause was different, but the effects were similar: a re-examination of my actions, a change in values and a deeper understanding of responsibility for the consequences of what I do.
he creation of Block 6 opened new perspectives for explaining our reality, gathering experiences from people around the globe who have experienced clinical death. These are recurring phrases that allowed a shift from a philosophical approach to knowledge to a statistical understanding. Statistics is a precise subject, and in the entire understanding of the functioning of reality, I emphasise the need for the existence of what we call hell. Here are the points: 1. We can harm someone privately or en masse. 2. If we harm someone, we enter a place that we call hell, which I call a rehabilitation center where the condition is unacceptable. 3. This condition raises the question of why it is here, and this question is not forced; it comes from one’s own understanding. 4. Here, I must say that there is an unbroken law or the presence of free will. 5. You have the will to accept and be in this condition, or you have the possibility to understand or ask yourself the question: What is the reason that I deserve such a condition? 6. And at that moment, through understanding the harm done to someone, there also comes the understanding of what is within us, whether I acted in this way. 7. And this hell is an element of learning and improving one’s condition.